Three songs banned on playing public
I used to listen to all above three song titles sung by women but I clearly did not remember all its meanings, as I remembered its meanings are describing over the women loving the married man. The title of three songs “Love Another’s Husband”; “May I have a Piece of Your Heart Too”; “If I can’t be First Can I be Second”. All three have been banned from broadcasting in public.
All three songs have been prohibited from playing in the public after Prime minister’s wife called on the authorities of Phnom Penh along with all municipal and provincial authorities to review all night entertainment clubs, which she said that they have been affecting security and social order as well as national culture and customs.
On January 31, premier’s wife also appealed to reviewing the clothes worn by the singers performing on the scene because those singers have worn too revealing clothes.
People still play the songs in private at their home. The government did not order to confiscate them from the markets but not performing in the public.
March 5th, 2008 at 1:37 pm
oh great! i really concern about the rhythm and meaning of the song. if the new song-writers have no talent to create a rhythm song, at least they should try to make it acceptable to Khmer people. For me, I support this banning, regardless of any political bias….
March 5th, 2008 at 4:09 pm
ខ្ញុំថាសមគួរណាស់ដែលត្រូវមិនអោយបើក បានសេចក្តីថាសង្គមបច្ចុប្បន្នវាថយចុះខ្លាំងណាស់
March 6th, 2008 at 5:16 pm
none sence
March 6th, 2008 at 5:24 pm
មានចំរៀងជាច្រើនដែលពិពន្ធពេលបច្ចុប្បនេះ ពេលស្តាប់ទៅហាក់ដូចជាមិនចូលត្រចៀកខ្ញុំទាល់តែសោះ។ ហេតុអ្វីក្រសួងវប្បធម៌មិនជួយត្រួតពិនិត្យផង នៅពេលគេស្រែក ទើបឯងចាប់ផ្តើមធ្វើដូចជាអ្នកខ្លាំងអញ្ចឹង!!! តើអ្នកធ្លាប់ស្តាប់បទ “ដើរវាយ ដើរវាយ ដើរវាយ” ថាតើវាមានន័យយ៉ាងណា ស្តាប់ភ្លាមវាហាក់ដូចជាជម្រុញឲ្យមានអំពើហឹង្សាកាន់តែកើនឡើង។
March 7th, 2008 at 11:49 am
បាទ អា”ដើរវ៉ែ” ផស់គេហ្នឹង គឺមិនសំខាន់ថាមានន័យថាយ៉ាងម៉េចរ៉េ សំខាន់គេគិតថាគេប៉ាម៉ាននាក់ហ្នឹងឡូយអស្ចារ្យមហាលោតផ្លស់ផស់គេណាស់ ដែលអាចនឹកពាក្យដែលស្រដៀងនឹងពាក្យសៀមបាន។ នៅតាឆ្ងល់ថាម៉េច បានជនម៉ាក្តាប់តូចអស់ហ្នឹងអត់ចេះខ្មាស់គេសោះច្ហឹង? បើជ្រុលតាឆ្គួត ឲ្យឆ្កួតនឹងអ្វីដែលជារបស់ខ្មែរទៅ បានគេសរសើរ។ អាឡូវខ្ញុំសូមបំបែកប្រធានបទបន្តិច តែនេះគ្រាន់តែចង់បន្ថែមជាឧទាហរណ៍រ៉េ។ ពួកម៉ាកខ្ញុំម្នាក់នៅព្រែកឯង វាថានៅភូមិវាមានអាយួនមួយ ឆ្គួតទេ ប៉ុន្តែពេលវាម៉ោទិញបារីជក់ វាសួររកតាបារីយួនទេ ហើយវាទិញម្តងម៉ាដើម ហើយអត់ដែលជំពាក់ទៀត គឺជក់តាមលទ្ធភាព។ ត្រលប់ម៉ោវិញ ខ្ញុំចង់ឲ្យអ្នកទាំងអស់គ្នាហ្នឹងកាត់សេចក្តីតាមើ ថារវាមនុស្សល្បីល្បាញនៅស្រុកខ្មែរ(ម៉ាក្តាប់តូចទេ សុំកុំចាប់ចងខ្ញុំអី) និងមនុស្សវិកលចរិកជាជនជាតិយួនម្នាក់ តើមួយណាមានគំនិតជាតិនិយមជាង?
March 7th, 2008 at 2:07 pm
What is important is that we, Cambodians, have to value , maintain and promote our culture. getting culture from other countries is normal in globalization but we have to know that what is good or bad. we should not copy the bad thing and spread it across our country.
When we say about the Cambodia-made products, they have not been encouraged or bought by ourselves. Why?